Francois Gaury in 1793

Whilst perusing the digitized notariat for Saint Domingue (on Family Search), we came across yet another distant Gaury relative. This one was François Gaury, who in 1793, was a witness to a sale in Bainet. Like most of the Gaury we have so far found in the record, he was illiterate. 

We suspect this guy was the François Gaury born in 1738 to François Gaury and Marie-Françoise Saugrain. If so, he may have the oldest Gaury still around in 1793, although we need to check the baptismal records and death notices for the parish one more time to confirm. 

Marie Gaury of Okap

Whilst perusing Moreau de Saint-Méry's compilation, Loix et constitutions des colonies françoises de l'Amérique sous le Vent, we came across yet another Gaury from the early 18th century. Although there is probably no connection with the Gaury of Bainet and her race is not specified, the Marie Gaury who won a case against the father of her child could have been mixed-race. If so, and her roots lay in Saint-Christophe, perhaps she was a relative of the Gaury in Croix-des-Bouquet and Bainet.

"Indien" Connection of the Gory/Pitiot of Baynet

One surprising and random discovery made from examining the Baynet and Grand-Goave parish records is the find that the Prunier claimed "Indian" ancestry. Although we are missing adequate details on the origins of the Prunier, it would seem that two daughters of Michel Pitiot and Marie Victoire Gory married Prunier men. The earliest indication of a connection is the 1782 marriage of Christophe Prunier to Therese Anne Zabeth. Christophe Prunier's father's name is not given, but his mother was identified as a deceased "mestive indienne" named Marie Louise Petit. Christophe Prunier was thus claiming part "Indian" heritage or ancestry through his mother. This could have been something done at a time of increased racial prejudice against those of African ancestry. Again, to indicate what a small world Bainet and Grand-Goave were, our friend Jean-Baptiste Marillac was a witness to this wedding.

However, other sources from Baynet parish may elucidate this alleged "Indien" ancestry of the Prunier. There was indeed a teenager named Marie Louise, of the "Indian" nation, who died in in 1755. Marie Louise's father's name is difficult to read, but it looks like Don Pedre, Indien. She also died on the habitation of Peronneau (Louis?), which could be a useful clue. After all, the Perronneau habitation in 1764 appeared in a map, showing it to be on the coast and not too far from Baynet's bay. It was likely a cotton or indigo plantation. So far, however, it establishes that there was an "Indien" man with a daughter who passed away in 1755, supposedly around the age of 13. If that age is accurate, she probably is not the mother of Christophe Prunier. If the estimated age is off by a few years, and she was perhaps closer to 16, then perhaps she was indeed the mother of Christophe Prunier.

Another possible connection to the "Indien" origins of Prunier can be found in the death of a Pierre Petit, an "Indien." This Pierre Petit, who died in Jacmel in the year 1780, was around 50 years old and married to a Marguerite. Her surname is difficult to decipher and we have not figured out who she was. However, if this Pierre Petit was the same person as the "Don Pedre" identified as Marie Louise's father, this could be helpful. After all, Baynet and Jacmel were neighboring parishes and perhaps, by 1780, Pierre had moved there. 

Alternatively, in 1771, a Marie, with no name but designated as an Indien, died in Bainet. Said to have been around 40 years old, this Indian Marie could also have been the mother of Christophe Prunier. Unfortunately, the surname Petit does not appear. Moreover, no connection to the Pruniers or Pierre Petit is obvious from this. If Marie Louise Petit was from Baynet or Jacmel, then she may have been the one who passed away in 1755. Exactly where she came from is unknown, since they could have had Amerindian or Asian Indian ancestry. Alternatively, Christophe Prunier may have also called his mother a "mestive indienne"to just avoid the stigma associated with blackness?

Full Circle on Victoire Gaury

After revisiting old parish registers and notes, we have returned to believing the mother of our Anne Marie Joseph Gaury was indeed Victoire Susanne Monteise. The other possibilities we know about either do not fit or are too unlikely. For instance, we once thought a woman baptized in 1778, Marie Victoire Sanite, could have been the mother. Sanite was the illegitimate daughter of a Marie Magdelaine Beaubrun Dupuy and her godmother was none other than Marie Victoire Susanne Monteise. However, Baynet parish records indicate that a Marie Victoire died about 5 years later in 1783. The mother is only identified as a Marie Magdelaine, but this probably means that Marie Victoire Sanite died in 1783, about ten years before the birth of Anne Marie Joseph Gaury. 

Another candidate for the mother, Marie Victoire Pitiot, appears to have been married to a Diegue Prunieu (or Prunier?). Marie Victoire Pitiot, baptized in 1765, was incorrectly identified as a Pichot by the parish priest. However, it becomes rather clear that Pitiot was her surname since her mother was identified as a Marie Victoire Gory. We later learn when Marie Michelle Gabrielle Pitiot was baptized that her godmother was Marie Victoire Pitiot, the wife of Diegue Prunieu. If Marie Victoire Pitiot was married to a Prunieu by 1787, and descendants of the Gory/Pitiot would also marry them in 1800s Grand-Goave, it is probably unlikely for Marie Victoire Pitiot to have been the mother of Anne Marie Joseph in 1793.

The original Marie Victoire Gory is also worthy of attention. Baptized in 1749, Marie Victoire Gory was the daughter of Francois Gory and Francoise Saugrain. She married Michel Pitiot in 1765. They went on to have at least a few children, including Marie Victoire Pitiot, Jean Joseph Gabriel Pitiot (baptized in 1781), Marie Michelle Gabrielle Pitiot (baptized in 1787) and even another child, Marie Anne Francois Pitiot, in an unknown year. It seems highly unlikely that this Marie Victoire Gory was the mother of Anne Marie Joseph. She was more likely to have still been married to Michel Pitiot in 1793. 

The loss of Marie Victoire Gory (baptized 1749), Marie Victoire Pitiot (baptized 1765) and Marie Victoire Sanite (baptized 1778) as possibilities leaves us with Victoire Susanne Monteise. Baptized in 1764, she was the daughter of a white Frenchman and Marie Francoise Gory. Her godmother, Marie Victoire Gory, was the source of her name (which was written as Marie Victoire Susanne Monteise by the priest who recorded Sanite's baptism). We know that this Victoire Susanne's sister married Jean Baptiste Marillac, a frequent witness to events affecting members of the Beaubrun Dupuy, Pitiot, Gory, and other Baynet families in the late 1700s. We also known that all these women were related to or connected to each other in Baynet during the second half of the 18th century. 

Of course, one still needs to understand why Anne Marie Joseph's mother was recorded in 1793 as simply Victoire Gory. Was it due to to her illegitimate birth? Or was there yet another Victoire Gory living in the same area of Baynet and part of the same kinship networks? And who was the Joseph mentioned as Anne Marie Joseph's father in her 1859 death certificate? The only Joseph Gory was the son of Jean-Baptiste Gory, a cousin of Victoire Susanne. A Joseph Deslande was also present, but he married Agathe Gaury in 1775. With Agathe, he had a son named Joseph Guillaume Deslande, baptized in 1776. It seems improbable that Joseph Deslande was the father of Anne Marie Joseph, although we cannot rule it out. After all, Agathe Gaury died in 1788.

An alternative clue to the identity of Anne Marie Joseph's origins may also be found by looking at her godparents again. Both of her godparents were from the Marillac family, and siblings. Indeed, her godmother, Marie Marillac, was a widow who also had an illegitimate child after her husband's death. According to the Bainet parish books, Jean Baptiste Marillac's sister had her illegitimate daughter baptized in 1788. She used her own name, Marillac, and had her relatives, including the sister of Victoire Susanne Monteise, serve as a godparent. Whatever stigma of an illegitimate child in this era clearly did not stop men like Jean Baptiste Marillac from acting as a godparent to the children of his relatives. We are inclined to believe the same thing applied to Anne Marie Joseph Gaury, whose mother's name was inexplicably written as Victoire Gory. There may have been another Victoire Gory out there, perhaps in Grand-Goave, whose existence we cannot affirm. Based on the sources we currently possess, the simplest explanation is that Victoire Gory and Victoire Susanne Monteise were indeed the same people. Indeed, Jean Baptiste Marillac was her cousin through shared Saugrain ancestry. 

Gorr

Fate, it would seem, is not without a sense of irony. One of our ancestral surnames comes from the word for the pig, our least favorite animal. Our source, Morlet's Dictionnaire étymologique des noms de famille includes several variants of the family name, although the spelling of Gaury does not appear. It seems to be a lesson common surname nowadays.

3 Victoires

Somehow we neglected to mention the existence of another Victoire related to the Gory of 18th century Bainet. A quick persual of ANOM's Baynet parish registries clarified the matter, somewhat. In addition to Victoire Suzanne Monteise and her godmother, Marie Victoire Gory, there was a Marie Victoire Pitiot (incorrectly written as Pichot by the parish priest). Baptized in 1765, this Marie Victoire could also have been the mother of Anne Marie Joseph Gaury. Again, like Victoire Suzanne, there is a problem of why her name was recorded as Gory by the parish priest but that could have been an error on his part, just like the parish priest who wrote Pichot instead of Pitiot. We know Marie Victoire Gory was married to Michel Pitiot and thus the mother of Marie Victoire Pitiot. Marie Victoire was also the aunt of Victoire Suzanne Monteise. In other words, the mother of the Anne Marie Joseph baptized in 1793 was likely one of these three women. 

It seems that Anne Marie Joseph's parents were still alive when she passed away in 1859, so it was probably one of the younger women (the daughter or the niece of Marie Victoire Gory). Marie Victoire Gory was still married to Michel Pitiot in the 1780s and we were unable to find any mention of his death before 1793. Moreover, we know that Victoire Suzanne Monteise's first name was obviously Victoire, strengthening the case for identifying her as the mother. We could only find one instance in which Marie Victoire Gory's name appeared as just Victoire Gory, and that was when her sister's illegitimate child, Marie Louise, was baptized in 1769. Marillac, who married a sister of Victoire Suzanne Monteise, was also the godfather to the son of Marie Victoire Gory born in 1781. He must have known all three of these women but all the evidence remains slightly in greater favor for Victoire Suzanne. 

Léogâne Parish

Jean Baptiste's marriage to Marie Pichot. According to this document, Pichot was the daughter of a Jacques (presumably the one who died in 1749) and a free black woman, Nanette. There was a Nanette who died in Léogâne that might have been Pichot's mother.

After taking a break, it was decided to peruse Léogâne parish on ANOM's site. It was not unexpected to uncover new information pertinent to the Gory of Bainet we are trying to trace. Indeed, it was in Léogâne that Jean Baptiste Gory married Marie Pichot in the 1740s. Using the record of their marriage, we can see that Jean Baptiste's mother was a free black woman. Unfortunately, it's a little difficult to say if her name was Marie or Marine or something else, but at least we know that Louis Gory sired at least one child with her. We operate on the assumption that Jean Baptiste was born in the 1710s or early 1720s, as was François Gory. Thus, assuming the two are both sons of Louis Gory, which seems likely, we believe the mother of François was the same black woman. Unfortunately, there is no obvious trace of her in Bainet or Léogâne, so we cannot speculate as to her origins or how she became free. However, if she was around the same age as Louis, we expect her to have been born in the later decades of the 17th century, perhaps the 1680s or 1690s.

Nanette died in 1744, before her daughter Marie Pichot married a Gory. Nothing of her origins can be seen here, but the man who freed her bore a name which resembled that of Jean Baptiste Gory's (second?) wife. Or did Marie Pichot drop that surname for the one of the man who once owned her mother?

Léogâne also provided some hints as to the origin of Louis Gory. We could not help but notice that the father of Marie Pichot was also the godfather of another mixed-race Gory. Jacques Pichot was a witness to the profession of faith of a Jacques Gorri (Gory), habitant of Nippes, and godfather to his daughter, Marie Rose. Perhaps Jacques Gorri (Gory) was a Protestant and although he was not old enough to have been the father of Louis, the two must have been related somehow. Jacques died in 1736, around the age of 40. Perhaps the two were cousins or siblings of some sort? His daughter, Marie Rose, appeared later on in the parish registers as the mother of illegitimate children. Her race was indicated as "mulatto" but it is possible both of her parents were of mixed-race origins. As for the Protestant background, Jacques must have converted to Catholicism much later than Louis. 

What exactly was the relationship between Jacques and Louis? Both families were connected to Jacques Pichot, and one might get away with thinking Jacques Gory and Louis Gory were somehow related.

Léogâne parish also gave a few more details on the families connected to Bainet. The Drouillac mother of the woman who married Joseph Gory appears to have been born in or around 1721. The Marie François Geoffroi who married Pierre Celin Cangé was born in the 1730s to Pierre Geoffroi and Marie Magdelaine. Pierre Celin dit Cangé was supposedly the son of Jean Celin and Marguerite Butet, according to his the entry for his marriage to Geoffroi. People were on the move, and one can find connections to Jacmel and Bainet from this parish.

The Cangé were tied by marriage or other bonds to Saugrain, Barreau, Geoffroi and, via them, to the Gory. 

Despite still being in the dark, we have confirmed some things, figured out a few more, and hope to explore other parishes for additional  information. As to be expected, very little of the information I find has unveiled the African background of the individuals I suspect to be the ancestors of the Bainet Gory. Nonetheless, it is interesting (and disturbing) to imagine what life was like for these people in a hellish slave society like Saint-Domingue. It puts something of a human face to this brutal era to know that some of these people were ancestors.

All Roads Lead to Susanne

The Marie Saugrain baptized in 1718 died in 1756. She was married to a Barreau.

After reviewing the ANOM documents in my attempt to reconstruct the origins of the Gory family in colonial Bainet, I realize that I have likely made a mistake. I failed to identify an enslaved woman of the Saugrains as the most likely mother of the Marie Françoise Saugrain who married François Gory. I initially thought the Marie Françoise who married Gory was the one baptized in 1718, an illegitimate child of Alexis Saugrain and an unnamed enslaved mother. It actually looks like Marie Françoise was the daughter of Suzanne and an unnamed father, presumably another Saugrain (Louis or Alexis?). 

In 1781, Marie Françoise Saugrain died. Aged around 60, she was probably the child of Susanne.

Thus, Marie Françoise was born in 1721 and was the sister of the mixed-race Saugrain mother of Jean Baptiste Marillac, Marie Barbe. This actually explains why Jean Baptiste Marillac's godmother was Marie Françoise Saugrain of Bainet. Basically, several of the Gory children of Marie Françoise Saugrain were actually cousins of Jean Baptiste Marillac. Of course, this means that Jean-Baptiste Marillac was actually related to Anne Marie Joseph Gory, his godchild, through Susanne.

The Marie Françoise who later married was François Gory was baptized in 1721. What makes things even more confusing is the appearance of another Marie Françoise, baptized in 1722, whose enslaved mother, Marguerite Susanne, was owned by the Saugrain.

As for the Marie Saugrain born in 1718, she married a Jean François Barreau. It is difficult to say if Suzanne was also the mother of Marie, but it is possible. A child born to Suzanne later in the 1720s had Jean François Barreau and a Marie as godparents, perhaps the very same Marie Saugrain, daughter of Alexis and Suzanne? And it looks like all her children went on to use the Saugrain name, or later changed it to Sougrain. So the white fathers eventually recognized their children or at least acted as godparents, as Alexis Saugrain did for a child of Marie Françoise.

In 1725, the twin daughters of Susanne were baptized. One of them, Marie Barbe, was actually the mother of Jean Baptiste Marillac, the godfather of Anne Marie Joseph.

Unfortunately, our poor Suzanne appears to have remained in bondage to the white Saugrains. I could not find any trace of Suzanne or indication of her origins. It is possible she was the young "Negress" slave of the Saugrain mentioned in the 1703 census for the Jacmel quarter and its dependencies. Or, perhaps, she was one of the adult enslaved women of the Saugrain indigoterie. However, knowing her as the progenitor of many of the Gory helps explain Victoire Susanne Monteise's name. Her mother or godmother may have named her after their enslaved ancestor, Susanne. So at least they remembered her in a fashion. 

Jean Baptiste Marillac's godmother was Marie Françoise Saugrain of Baynet, and probably the sister of his mother, Marie Barbe, daughter of Susanne.

It would have been interesting to find out where Suzanne came from or what African "nation" she represented, but for all I know she could have been born in the colony. In fact, if she was the young female slave child listed in the 1703 census, she possibly grew up with the Saugrain. Since we have yet to find any record of what happened to her after the 1720s, we are left in the dark about her origins or fate. 

Crude Family Tree

Our crude attempt at illustrating Anne Marie Joseph Gory's ancestry through an online family tree construction site. The identification of her father Joseph is still just a theory, although we are quite confident about her mother. 

Another Bainet Gory Deep Dive

Jean-Baptiste Marillac married a woman of Montes and Gory parentage in 1787. 

A quick perusal of ANOM's Baynet parish record revealed some more information that strengthens my theory for Anne Marie Joseph Gory's origins. Her godfather, Jean-Baptiste Marillac, was actually related to her and shared her Saugrain ancestry. Moreover, Marillac was linked to the Gory through his marriage to a daughter of François Monteise (Montes) and a Gory. Indeed, it is possible that Jean-Baptiste Marillac was actually married to the aunt of Anne Marie Joseph, if indeed Victoire Gory was the same person as Victoire Suzanne Monteise. 

Marguerite Louise, the older sister of Victoire, was born in 1761. 

Although I would like firmer evidence to connect Anne Marie Joseph to Victoire Suzanne Monteise, our case rests on slightly stronger ground. We have identified this specific Jean-Baptiste Marillac, who was baptized in 1758, and linked him to the Saugrain and Gory through birth and marriage. The fact that he was Anne Marie Joseph's godfather further establishes a connection. Indeed, the fact that he was married to Marguerite Louise Montes, the possible older sister of Victoire, makes it possible he was an attractive candidate to be Anne Marie Joseph (her uncle). Furthermore, we have yet to locate any other Victoire living in that section of Bainet besides the older Marie Victoire Gory, who was probably not Anne Marie Joseph's mother (she would have been far less likely to still be alive in the 1850s). It is possible Victoire Suzanne dropped the Montes name because her father was dead by 1787 if not far earlier.

Jean-Baptiste Marillac appears to have been born in late 1757, baptized in February 1758. His godmother was a Bainet Saugrain married to François Gory.

So, now that we have established the familial link between Jean-Baptiste Marillac and Anne Marie Joseph Gory, what do we know of the deeper origins of the Gory name in Bainet? Despite appearing rather early on as a godfather to several children, the first Gory we know of, Louis Gory, did not leave behind much of a paper trail. Our current theory is that he was the father of not only Jean-Baptiste Gory but François Gory, too. François Gory died in about 1760, around the age of 40. His brother, Jean-Baptiste Gory, died in 1791 around the age of 80. They both appear to have been sons of Louis Gory, a "free mulatto" who was still alive in 1746. 

Jean-Baptiste Gory died in May 1791. If he was 80 at the time of his death, then Louis Gory must have been born sometime in the later decades of the 1600s. Our current theory for Anne Marie Joseph links her to Jean-Baptiste and François. 

If Louis Gory was not a native to Bainet, from whence did he come? The other Gory or Gaury in early 18th century Saint-Domingue were in Croix-des-Bouquets and Cavaillon. The Croix-des-Bouquet Gory was a woman from Saint-Christophe, Anne, who died in 1732. Her father, Pierre Gorry, was presumably the son of another Pierre and his "mulatto" wife, Marie. The Cavaillon Gaury in the 1720s was a woman said to be a native of Ile a Vache. Perhaps the origins of Louis Gory can be found in the Sud, although I cannot recall any census from 1703 or other records identifying a Louis Gory in that region. But I can imagine him moving to Bainet parish from another area once administered by the Compagnie de Saint-Domingue. Or, like others who migrated to Jacmel and Bainet parish, he could have come from Leogane or Croix-des-Bouquets.

In 1723, Louis Gori (Gory) was the godfather of a child of Mathieu Renard (probably related to Jacques Renard, a native of Saint-Christophe) and an enslaved woman. In that same year he was also the godfather of a child born to free blacks Soliman and Marie.

Sadly, we are still in the dark as to the origins of Louis Gory. We can guess he was born in the late 1600s, perhaps the 1680s. Our evidence suggests he was a "mulatto" and was well-connected to a number of other Bainet habitants, including free blacks like the Soliman. We are not sure where else to look for possible traces of Louis, either. Perusals of Croix-des-Bouquets, Les Cayes, Leogane, and other parishes has not revealed anything so far.

Here Louis Gory was identified as a "free mulatto" in yet another example of him acting as godfather.

To sum it all up, our current understanding of the available evidence suggests the earliest Gory in Bainet was a "mulatto" named Louis. Jean-Baptiste was his son, as was likely the case for François. Anne Marie Joseph's godfather was also related to the Gory via Saugrain ancestry and marriage to a Gaury who also had a Monteise connection. Our theory suggests Anne Marie Joseph's mother was the sister of Jean-Baptiste Marillac's wife. Being her uncle, it is no surprise to see him act as her godfather.

Joseph Gaury?

After reviewing the evidence, find it likely that Anne Marie Joseph Gaury's parents were actually cousins. In fact, that means Anne Marie Joseph Gaury was a descendant of both Jean-Baptiste Gory and François Gory. A second read of the 1771 marriage license for Joseph Gaury (a son of Jean-Baptiste and Marie Bichot (Pichot?)) and Marie Françoise Paponet (the daughter of a mulatto, Françoise Drouillac, from Léogâne) revealed an interesting fact: Joseph Gory married the mother of Joseph Delande.

A close read of Joseph Delande's marriage record to Agathe Gory (also a child of Jean-Baptiste, but born in 1759) clarified the matter. Joseph Delande was explicitly stated to be under the guardianship of Joseph Gory, who was married to his mother, Paponet. So, Delande, already related to the Gory via his mother's marriage, proceeded to marry Agathe Gaury, the younger sister of his stepfather. Talk about incestuous? Or maybe borderline? At least they were not actually related.

Agathe and Joseph Delande had a son, Joseph Guillaume, baptized in 1776. This Joseph was likely the father of Anne Marie Joseph. Perhaps his name did not appear the entry for her baptism in 1793 because of his age and the fact that the mother was his cousin? The mother, Victoire, was likely Victoire Suzanne Monteise, born in 1764. She was therefore quite a bit older than Joseph Delande. Maybe his name did not appear because of an inappropriate relationship between cousins with a sizable age gap.

Our theory also makes it more easier to explain why Anne Marie Joseph's 1859 death certificate referred to her parents as if they were still alive. If Victoire was still alive in 1859, she would have been in her 90s, which is plausible but rare. Joseph Guillaume would have been in his 80s, which also seems rare but not completely unheard of. As for why Joseph Guillaume was named Gaury in her 1859 death record, perhaps it had something to do with the fact that his father's mother was married to a Joseph Gaury and his own mother was also one.

In light of the close link between Joseph Guillaume's father's family to the Gory, and his own maternal ancestry, one can understand why he used that name. It would appear that his father was an illegitimate child whose own father is not easily traceable. Therefore, the Gory name might have made more sense for him to adopt. We still do not know the exact reasons why Victoire, who was probably a Monteise through her father, used the Gory name. But this theory makes sense out of a messy situation of kissing cousins and missing records. Moreover, it illustrates how Beresfort's mother was linked to a variety of places besides Bainet, including Leogane, Grand Anse, and Jacmel. Now we just have to make sense of the possible Bichot connection and figure out where Paponet and Deslande came from. 

Making Sense of the Gory

A Joseph Gaury was baptized in Bainet back in 1748.

Despite our limited sources to identify the origins of Beresfort Francois's mother, we have explored the Gory or Gaury name in Bainet for clues as to her origins. Her 1859 death certificate is highly problematic. The document is partly illegible and the full name of Anne Marie Joseph Gaury's mother Victoire cannot be determined. Fortunately, the estimated age of around 60 was plausible for Beresfort's mother. We know two of his siblings were said to have been born in c.1818 and 1816, which would suggest the mother was probably born in the late 1700s or very early 19th century. We suspect Annie Marie Joseph Gaury was born in the 1790s or so. And indeed we found someone named Anne Marie Joseph Gory born in 1793.

Anne Marie Joseph Gory was baptized in April 1793. Her mother was Victoire Gory, but the father is not named. Note the godfather was a Jean-Baptiste Merillac. Who was the Joseph Gaury named in her 1859 death certificate?

Almaïde François, the sister of our great-great-great-grandfather died in 1888. According to the document, she was 70 and therefore born in c.1818.

We did search ANOM's Baynet files for Joseph Gaury or Gory. To our surprise, there was indeed a Joseph Gory, the son of Jean-Baptiste Gory. However, his baptismal record from 1748 would have meant he was around 45 years old when Anne Marie Joseph was born. It is possible, but there could be other explanations for Anne Marie Joseph's father's origin.

Agathe Gory was baptized in 1758. She had a son named Joseph in the 1770s.

So, if the Joseph Gory baptized in 1748 is not the father we are looking for, what does that leave us with? The Gory or Gaury were mostly free people of color linked to the Bichot, Sougrain, Pitiot and other families of similar backgrounds. Many of the marriages, baptisms, and deaths recorded in Bainet for Gory or Gaury involve the descendants of two men, perhaps brothers: Jean-Baptiste Gory and Francois Gory. Jean-Baptiste's father was named Louis Gory, who was probably also the father of Francois, too. These two Gory fathered multiple children, including the Joseph Gory born in 1748. The other ones include Marie Francoise Gory, Francoise and Francois Gory, Jean Louis, Marie Victoire, Pierre, Agathe, Elisabeth, Jacques, and Guillaume. One person with a Gory mother included a Joseph Guillaume Deslande, son of Agathe. A few others were born in the second half of the 18th century to Gory mothers. Unless one of them fathered a Joseph Gaury that does not appear in the records, we are still in the dark as to the origins of Anne Marie Joseph's father. 

Agathe Gaury actually died in 1788.

It seems rather unlikely that Joseph Guillaume Deslande would have dropped his father's name, although he is of the right age range (born in 1776) to have been Anne Marie Joseph's (very young) father. A 1776 birth would have made him in his late teens when Annie Marie Joseph was born in the late 1790s or early 1800s. Then he could also have still been alive in 1859, residing in the bourg of Bainet. However, as previously stated, it seems unlikely that Joseph Guillaume would have used his mother's name.

Joseph Guillaume was about the right age to have been the father of Anne Marie Joseph and live well into the 19th century. 

In 1794, a Pierre Gaury passed away. He was almost certainly the Pierre Gory baptized in 1761 and a son of Jean-Baptiste Gory. Note the mention of his habitation. This Pierre would have been an uncle to Joseph Guillaume Deslande (or Delande) and a cousin of Marie Victoire.

But can we identify Victoire Gory, the mother of Anne Marie Joseph? The only person with that name is Marie Victoire Gory, who had married a grif named Michel Pitiot in 1765. That man, the son of a Pitiot and a a slave, had a child with Marie Victoire (daughter of Francois Gory and a Sougrain) named Jean Joseph Gabriel Pitiot, born in 1781. Interestingly, the godfather was Jean-Baptiste Merillac, the very same man who served as the godfather of Annie Marie Joseph. Is it possible that Marie Victoire was the same Victoire who gave birth to Anne Marie Joseph in 1793? It it possible, since her baptism in 1749 would have made her in her 40s in 1793. If she had a child with her cousin, the Joseph Gory, baptized the year before, then Anne Marie Joseph was the fruit of kissing cousins in their 40s.

Marie Victoire Gory's son had the same godfather as Anne Marie Joseph. 

Our theory is that Anne Marie Joseph Gory's mother may have been the daughter of a brother or cousin of Marie Victoire. Since there was a plethora of related individuals bearing the name Gory, and all connected to L'islet, like Victoire, perhaps Victoire was born to one of them and we simply have not located any trace of her yet. Otherwise Marie Victoire was indeed Anne Marie Joseph's mother. Either way, her child born in 1781 had the same godfather as Anne Marie Joseph, suggesting that he knew Victoire Gory and Marie Victoire. We are inclined to believe Anne Marie Joseph Gory's mother was related somehow to Marie Victoire or the other Gory (descendants of Jean-Baptiste Gory). 

In 1749, Marie Victoire was baptized. Her mother was  a Sougrain.

All of this confirms that Beresfort Francois's mother was from an ancien libre lineage linked to L'Islet. Beresfort's father, however, does not appear in any records we have searched. As we already assumed he was a former slave or child of former slaves, finding any trace of him will be exceedingly difficult. But we at least know what part of Bainet Beresfort's mother came from, and some of her family connections. Perhaps his father was from the same section of Bainet? 

In 1781, the widow of Francois Gory, Marie Francoise Sougrain, died. Note that one of the witnesses was Jean-Baptiste Marillac, who was the godfather of Anne Marie Joseph Gory in 1793.

It is probable that the Marie Sougrain baptized in 1718 was the same woman who married Francois Gory. She was an illegitimate child of Alexis Sougrain and freed by her Sougrain grandfather (Francois Sougrain?).

We will take a break from our obsessive Bainet historical and genealogical rantings at this point. We are more interested in the African and Creole slave population and do not have the sources needed to really begin to explore those questions. Free people of color in a colonial slave society are fascinating, but we are more interested in Africa and the African origins of the Haitian people.